A Raisin in the Sun: Having A Hard Time for the Dream in a Raisin in the Sun
Having a hard time for the Dream in A Raisin in the Sun Set in a confined home in poverty-striken Southside Chicago, Lorraine Hansberry, through realistic slang, accounts the battles of 5 black family members battling against bigotry to achieve middle-class acceptance throughout 1959. After Walter Younger’s business “partner” avoided town with a portion of the family’s $10,000 inheritance money, the desolate child returns house to break the news to his family that their expect the future have been taken and their dreams for a much better life were dashed.
Redeeming himself in the eyes of his household, Walter declines to sell-out his race to the discriminative white Clybourne Park representative Karl Lindner, who offers to settle the Youngers to stop them from moving in the community. Hansberry highlights the different values of a black and white culture by attempting to push away the Youngers from the wealthy white neighborhood. The characteristics of pride and prejudice are designated to Walter and Karl, respectively to define their stereotyped society’s presumptions. The play opens with Mom Younger waiting for the coming of a $10,000 insurance coverage check from the death of her other half.
Mother sees in this tradition the chance to leave the ghetto life of the Chicago Southside and chooses to utilize part of the cash as a deposit for a home in an all-white neighborhood. Her fantastic daughter Beneatha views the inheritance as a possibility to live out her dream and go to medical school. Her son Walter becomes consumed with company, since he finds out of the $10,000 insurance check. Desperate to become greater in society and believing the money will fix all of his financial and social problems, Walter has a plea that is hard to disregard.
Thirty-five year old Walter sees this as his last opportunity to carry out his dream service offer and invest with some good friends in an alcohol shop. By doing this, it might quadruple his cash, and he thinks that will make him a worthier man. Walter guarantees that if he can simply have the money, he can give back to the family all the blessings that their difficult lives have actually denied them. Against her much better judgment, Mama succumbs to the desire of her child. She has to confess that life’s chances have never ever been good for him which he deserves the possibility that cash may give him. As soon as he invested the money, his so-called “good friend” avoids town with it.
Destitute and guilt-ridden, Walter faces his family and reports the destruction of their future aspirations. Regardless of the financial set-back, the Youngers continue with their plans to move into the all-white Clybourne Park. Middle-aged Karl Lindner acts as the spokesperson for the white neighborhood into which they plan to move. White Karl attempts to encourage the household against moving into the area. In fact, he has actually been licensed by the neighborhood to use the Youngers a financial incentive not to move in. Considering that the whites perceive blacks as amoral, Karl thought he could get Walter to sell-out his race.
Throughout this era, it was a comprehended norm that poor blacks do stagnate into more affluent white communities. Those who even tried to do so, brought the racial prejudice on themselves. At first, the promise of money lured outrageous Walter after the falling apart of his business collaboration. Yet, regardless of how much money means to Walter, he picks not give up his pride in order to acquire it. Proud Walter tries his hardest to keep from his child, Travis, the truth that they lost all of their money. When Travis requests fifty cents for school, Walter doubles it simply not the let him understand they are in alarming straits.
Walter in fact considered selling out his race from the white community and accepting Lindner’s offer. At the end, Walter shows his true pride and, in front of Travis, he denies Lindner’s monetary offering and informs him that the Youngers have chosen to move into Clybourne Park. “What I am telling you is that we called you over here to tell you that we are really proud which this is-this is my boy, who makes the sixth generation of our household in this country, and that we have all thought of your deal and we have actually chosen to move into our house due to the fact that of my father-my father-he earned it.
We don’t wish to make no difficulty for nobody or fight no causes-but we will try to be good next-door neighbors. That’s all we got to state. We don’t want your money (627 ).” Simply as Walter showed his pride above, the play relates how each character in the Younger household deals with the idea of being black and bad. The theme of pride reveals itself at numerous times, such as, when Walter refuses Karl Lindner’s proposal, or when his sister Beneatha expresses knowledge of and pride in African heritage. Mother, regardless of the loss of the insurance coverage money, expresses the pride in the ethical fiber of her kids.
With no limitation for her contempt for Walter, Beneatha blasts him with a barrage of despicable names. When she takes a breath in the middle of her tirade, Mom disrupts her and says, “I believed I taught you to love him.” Beneatha responses, “Love him? There is nothing left to love.” Mother responds: “There’s constantly something left to enjoy. And if you ain’t learned that, you ain’t found out absolutely nothing. Have you sobbed for that young boy today? I don’t suggest for yourself and the family ’cause we lost the cash. I mean for him; what he been through and what it done to him.
Kid, when do you think is the time to love somebody the most; when they done excellent and made things easy for everybody? Well then, you ain’t through learning-because that ain’t the time at all. It’s when he’s at his least expensive and can’t believe in hisself ’cause the world done whipped him so. When you starts determining someone, measure him right, child, measure him right. Ensure you done taken into account what hills and valleys he come through before he got to any place he is (626 ).” Right at this point in his life, Walter needed Mom’s love.
Her compassion and sensations are shown to contradict the presumptions the whites think about them. Walter shows his integrity by not selling out his race for anything. “Negro households are better when they live their own communities (607 ),” Lindner claims, seeing blacks as poor, gutter-scum, garbage, and nothing but trouble-makers. White households had the worry that if they permitted the Youngers to take in into their neighborhood, gradually more and more of them of would start to move in. They wanted their neighborhood to remain pure and tidy, exempt from the problem a different culture might generate.
Karl Lindner, an agent of the prejudice community, alerts the family against moving, given that the whites will not invite blacks. What occurs to a dream postponed? Does it dry up Like a raisin in the sun Or fester like a sore- And after that run? Does it stink like rotten meat? Or crust and sugar over- Like a syrupy sweet? Perhaps it simply droops Like a heavy load. Or does it explode? -Langston Hughes The Youngers eventually, proudly live their dream, yet they need to continue to combat the racial bias. Works Cited Hansberry, Lorraine. “A Raisin in the Sun.” Plays of Our Time.