Analytical Essay for the Crucible by Arthur Miller
Analytical essay for The Crucible by Arthur Miller The Crucible by Arthur Miller is an interpretation of the Salem witch trials of 1692 in Puritan Massachusetts in which religious beliefs, justice, individuality and self-respect play an essential function. These aspects specify the qualities of many of the most substantial characters in the play. A few of them being John Proctor, Rebecca Nurse, Reverend Hale, Danforth and many others.
The Salem witch trials were a result of the lack of expression of individuality and the fact that no person might anticipate justice from the majority culture as a result of the degeneration of human dignity in the Puritan society of Salem. The Puritan religion intertwined relation with everyday social and state affairs of Massachusetts’s people, limited the chance to represent individuality and led to the deterioration of dignity and justice.
The bulk culture in Salem accomplished its supremacy by controlling social institutions such as interaction, universities, creative expression, law, political procedure, and company in this society. The truth that the Puritan church managed the social elements of the town set a standard of seriousness that limited the chance to depict any type of individualism. “We must inform the fact, Abby! You’ll only be whipped for dancin’, and the other things!” (14 ).
Mary Warren demonstrated how extreme basic actions can be in this society by telling Abigail that for dancing they would get whipped and is a relative little price to pay compared to arrest and death due to witchcraft. In modern times, dancing is a type of expression of feelings and reveals a degree of uniqueness. At the time of the witch trials, dancing was not ethical and is a considerably significant element due to the fact that it shows that there are certain requirements set for the members of the society that limitation and prevent any form of uniqueness.
The standards for people in the society are significantly more extreme depending on gender. Women in Salem are expected to be docile and loyal, any other behavior is thought about unholy and immoral, therefore demonstration another example of the restricting elements on uniqueness in the society. The limitation on uniqueness is among the many causes for the Salem witch trials, Abigail’s choice of implicating other people of performing witchcraft was a result of fear to penalty for her secret demonstration of uniqueness.
At first, Abigail used witchcraft as an escape goat of her possible penalty. As the trials scaled higher levels, she discovered satisfaction from the trials due to the fact that she went from being simply another powerless member of society to becoming her own person and holding the most dangerous and grand power of all. “Anybody who has the power to make you think absurdities has the power to make you devote injustices” Voltaire. As quickly as Abigail gained the individuality that she longed for, her self-respect weakened to the point of devoting injustices.
The deterioration of justice in Salem was well represented by the unjust sense of guilty until proven innocent that specified the court’s process of determining the outcomes of the trials. “I have no witness and can not show it, other than my word be taken” (56 ). John Proctor’s unwillingness to tell Hale what was talked about between him and Abigail represent the worry of being identified as a guilty individual and losing a valuable amount of dignity due to the unjustified procedures in court.
In order for him to keep his self-respect and innocence, he would need to have a witness and proof of his statement, which he doesn’t have. The only thing he has is his word and he feels as however is inadequate for him to prove his innocence. This is critical because it clearly shows that people feel like court is a place for hypocrisy and lies instead of justice. They understood that they can no longer expect justice from the majority rule.
The judges are driven by the significant culture which is religious beliefs and to them justice to God is being carried out in this trials. In reality the judges picked to be blind to the fact in order to conserve their dignity and therefor showed the degeneration of not just dignity and justice but the morals in which the society was built upon. However to the people who were forced to confess, it is clear that justice has no existence in the court and thus it fragments the trust that they had actually positioned on the church and its capability to make wise choices.
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In the very same discussion in between Hale and Proctor, there is more proof that even a respectable guy like Proctor hesitates to put his dignity in jeopardy by going against the majority culture in the court. He specifies “I fail absolutely nothing, but I might wonder if my story will be credited in such a court. I do question on it, when such a steady-minded minister as you will suspicion such a lady that never lied, and can not, and the world understands she can not! I might fail somewhat, Mister; I am no fool” (57 ).
In this quote, Proctor mentions that even figures that represent justice such as Hale himself are suspecting the most respectable figures in the society, figures that represent an undeniable amount of human dignity. Proctor demonstrates doubt and by doing so he reveals that even he would rather conserve his track record than to aid the reason for justice. This makes it clear that no one can anticipate justice from the majority culture and hence hints to the wear and tear of a sense of fairness and self-respect in a society where justice and trust, apart from religion, is the basis of its structure.