Homegoing Summary and Analysis of H and Akua

Summary

H

H, a sharecropper, objected as four policemen jailed him and put him in a jail cell. After the authorities left, he talked to his cellmate about his supposed crime: taking a look at a white lady. They talked for a few minutes about completion of slavery and white people’s continuing capability to get any black male they desired apprehended, and after that H’s cellmate fell asleep. H invested four days in jail prior to the guards told him he could leave after paying the 10 dollar fine. H only had 5 dollars, and he stated he could not call anybody to get more, thinking about how his lady Ethe would not assist him now that he had cheated on her. Because he couldn’t pay the fine, H was chained to a line of men the next early morning and sent off to operate in the coal mines beyond Birmingham, Alabama.

When they got to the coal mine site, the pit employer taken a look at each of the guys. One boy was so young and scared that he wept and peed in his trousers while being taken a look at. When it was H’s turn to be analyzed, the chief deputy and pit employer discussed how huge he was and how much to pay for him. H told them that he was a totally free man, but the pit boss threatened him with a knife. Beginning then, H spent his days down in the mines shoveling coal. His arms and shoulders burned continuously from exertion, however he saw that guys who didn’t shovel sufficient were whipped roughly, in some cases till they died. There were other risks in the mines: collapses and surges might kill men by the hundreds. His memories of liberty grew fainter, however he held on to his memories of Ethe.

The majority of the other people operating in the mines were black males who had actually been arrested for little criminal offenses, though sometimes a white man would be brought in. One day, H was partnered with a white guy called Thomas. Thomas had actually been so weak and frightened of being eliminated that on his first day he collapsed to the ground in tears. H picked up his own shovel in one hand, Thomas’s in the other, and shoveled enough to fulfill both men’s quotas for the day. The pit boss enjoyed, and, when he had actually finished, informed Thomas that H had actually saved his life. In bed that night, H lost sensation in both of his arms. He told his good friend Joecy repeatedly that he didn’t wish to pass away. The next day, H and Thomas were paired together once again. H might stagnate his arms all morning, even to take food for breakfast. Joecy was the cutter, implying he needed to go into a very small area, cut into the rock, and then put dynamite in. When Joecy, Thomas, and a man called Bull saw that H could not move his arms, they all helped him get to the quota. H and Thomas talked briefly that evening, but within the month Thomas had actually passed away and H couldn’t even remember his name. He lost touch with Bull and Joecy too.

In 1889, H finally finished his incarceration at the mine in Rock Slope. He didn’t know what house he needed to go to now, so on his first evening he strolled a long while up until he found a black bar. He struck up conversation with a lady called Dinah, and flirted gladly up until a man made H expose his whip scars, which marked him as a con. He transferred to Pratt City where the majority of the population was comprised of people who had actually operated in the mines as convicts and now worked in the mines as totally free guys. He discovered Joecy, who was dealing with his spouse Jane and a kid named Lil Joe. Joecy and his spouse were really proud that their boy could compose, and used to have him compose a letter to Ethe from H, though H did not wish to. The next day, H went to the mine with Joecy and got a task. In Pratt City, life was simpler for H than it had been at the mine in Rock Slope, and the city was extremely integrated. H lived with Joecy’s household, and as quickly as his very first earnings came in, he started building his own house next door.

Joecy encouraged H to join the union, and quickly he was one of the significant voices at meetings. A physician at the meeting argued for much safer conditions, including correct ventilation and much shorter hours, however H and lots of other males argued that they wished to push for more pay rather. A young kid who had lost a leg operating in a mine was brought into the conference, and H pictured what had taken place to him. Walking home after the meeting, H started to panic about how his life might have been. He went home and asked Lil Joe to write a letter to Ethe. Quickly, the union called for a strike. H got in a fight with a white male at the union conference about how different the white and black outlaws were, considering that the white outlaws had dedicated much even worse criminal offenses than the black outlaws. The strike began the next day. The mine generated more convicts to fill in for the missing out on workers. Lil Joe assisted the miners make signs with the very same needs that had been delivered to the bosses at the mine. The next day, the union males took the signs and stood outside the mine. As the brand-new group of convicts strolled by, much of them children, H screamed for them to be let go. Among the boys in the line started to run away, and he was shot. This triggered the union members, who attacked the bosses and broke the mine devices. H got one man by the throat and held him over the mine shaft, however he decided not to eliminate him.

After 6 more months of striking, in charges gave in and consented to pay the employees 50 cents more. The very same night that the end of the strike was revealed at a union conference, H went house and discovered Ethe in his small house. She was cooking greens in his cooking area. She informed him that she had gotten his letter over 2 months before, and since then had been thinking about the time when he had called her another woman’s name. The greens started to burn as H and Ethe talked, and when she reversed to scrape the bottom of the pot, H took her in his arms and she eventually leaned back into him.

Akua

Akua had been raised in the missionary school where her mom Abena had followed leaving her village. Abena died when Akua was less than a year old, leaving Akua to be raised by the missionaries. A long time after that, Akua relocated to the town Edweso. Now living with her hubby and children, Akua was paranoid that her ear was growing, triggering her to have dreadful dreams about a lady made from fire and holding 2 little ladies. This dream was most likely triggered by Akua seeing a white guy burned to death in Edweso.

When Akua woke from this dream screaming, as she typically did, her hubby argued with her, making her feel like he saw her as not fully Asante since of her training. She decided not to inform him about her dreams any longer. Akua spent her days cooking and cleansing with her mother-in-law Nana Serwah and taking care of her children Abee, who was four years old, and Ama Serwah, who was a toddler. Akua felt that Nana Serwah also did not authorize of her since of her having actually been raised by white people. Akua liked walking to the market to get the food for dinner since she got away from the evaluating looks and thoughts of the females in the village. She would frequently stop at the location where a white guy had been burned. The guy had been dozing under a tree; when a child found him, he called out the word obroni which indicated wicked guy. Akua had very first heard this word in reference to the missionary who raised her; she didn’t understand what it meant, so she needed to be told by the fetish male who lived on the edge of town and provided her kola nuts. At that time, he told her that the missionary was undoubtedly wicked, even if she thought him a male of god. Later, when the villagers burned the white guy in Edweso, just Akua had comprehended his English when he attempted to tell them that he was a traveler who meant them no harm.

When Akua returned to her compound, people were running around and yelling. Nana Serwah called her over to help prepare food and explained that word had actually come that the British governor would not be returning the Asante king from exile. Not just this, however the guv wanted the Asante to provide him the Golden Stool, which the Asante people viewed as their spirit. By the next week, it was chosen that the guys would go off to combat. A few of the guys tried to stay in the village, but Nana Serwah took out the machete that her late partner had left behind, and when the men saw that they delegated sign up with the fight too.

Back in Akua’s childhood, after Akua had first heard somebody call the missionary obroni, the missionary decided that she should not go to school with the other kids any longer. She had actually just recently found out to compose her English name, Deborah. The missionary informed her that she and her mother were sinners and heathens. He told her that the African people would need to transform to Christianity which they were lucky the British had actually come. Akua felt uneasy however agreed with him, scared of a look she later on recognized had actually been one of appetite.

With the guys gone off to fight, the females would rise early in the early morning to march and sing in the streets. Akua led the pack because of her strong singing voice, and her young daughter Ama Serwah sometimes led with her. Throughout the day, the women would prepare and send the food to the guys. At night, Akua had actually started to have dreams about fire and wake up screaming once again.

Akua and Asamoah had met when he took a trip to Kumasi to trade. Asamoah asked Akua to marry him just over 2 weeks after satisfying her. Akua had not discovered him particularly handsome or smart, but she was excited to get away from the missionary. When she told the missionary about the proposition, he prohibited it. Akua left anyhow, indifferent to his sobs that she and Asamoah were sinners.

Back in Edweso throughout the war, Akua started to obsessively stare into the fire when she was supposed to be cooking. She also recognized that she had to do with six months pregnant. Nana Serwah decided that Akua needs to stay in her hut until she improved; Nana Serwah would care for Akua’s 2 children. Akua started thankful for the rest, however she began to dream of the firewoman. When Akua tried to leave her hut to see her kids, she found that Nana Serwah had actually gotten a fat man from the village to hold it shut. Akua yelled for assistance, however soon could only gather in the corner of the hut and pray aloud. She did this for an entire week.

The missionary attempted to keep Akua from weding Asamoah. In a final effort to keep Akua from leaving, the missionary stated he would inform her anything she wanted to know about her mother. He told her that her mother Abena would not repent. When the missionary attempted to baptize her in the river, he mistakenly drowned her. When Akua asked what he made with the body, he told her that he burned it. He was up to the floor weeping, and Akua left.

Asamoah went back to the village while Akua was still being kept in their hut. Asamoah made the fat male relocation and went into the hut, with his mom tracking behind. Akua saw that Asamoah had actually lost a leg. Asamoah informed his mom to bring their children; one hugged him on the leg and the other set with her mother. Then Akua got up.

The war ended in September and was followed by a dry season. Akua and Asamoah had been uneasy when he first returned because of his missing leg. Akua had stopped sleeping through the night, however she understood that Asamoah disliked to see her not sleeping, so she pretended. One night, Asamoah wished to have sex with Akua; he spoke her name, and she considered how individuals had started to call her Crazy Lady. After they completed, Asamoah cried and Akua slept in harmony. A few weeks later on, Akua’s child Yaw was born. As time went on, Akua began talking again, and she also started roaming while she slept. Throughout the days, Akua would go on long strolls with her children. They would usually stroll by Yaa Asantewaa’s old home and stop to rest beneath trees. One day, Akua spoke with her daughters about people who have actually songs discussed them and Abee stated that she and her siblings would not get a song due to the fact that they were the kids of an insane female. Akua wished to discipline her child, but she was too worn out. That night when Akua and the children got house, she consumed with her husband and then the whole family entered into the hut to sleep. Akua tried to sleep peacefully, picturing she was on a beach at Cape Coast. Nevertheless, in the dream, a breeze came out of Akua’s throat and turned into the firewoman. The firewoman told Akua to come out into the ocean, and she did, feeling her flesh burn. The firewoman led her to a location that looked like her hut; Akua saw that the firewoman had 2 fire kids in her arms. They were weeping, and Akua connected to take them and burned her hands in the process. Still, she held the children, happy to have actually lastly found them, and the firewoman sobbed tears the color of ocean water that began to put out the fire.

Akua heard individuals shouting her name and woke to find that a group of guys was carrying her above their heads. She remained in great discomfort, and she saw that her hands and feet were severely burned. People were screaming curses at her, and Asamoah was following however dragging due to his missing out on leg. They connected Akua to a burning tree. She pled to know what had actually occurred, and they informed her that she had actually eliminated her children. Asamoah wept and told her that Yaw was still alive; Asamoah had actually only been able to save one kid and had actually selected him. Asamoah informed them that he needed his spouse to raise his child, and the villagers quickly cut Akua down. When they got back to the hut, the physician was examining Yaw. No one would inform Akua where Abee and Ama Serwah’s bodies had actually been taken.

Analysis

Names have excellent significance in H’s chapter. While earlier in the book, the significance of names mostly focused around whether parents chose to offer their kid an Akan or Western name, the names in H’s chapter largely serve to show or highlight one’s connections to one’s moms and dads. H does not have a genuine name, just a letter, because he never understood his moms and dads. However, rather of offering himself a new name, he keeps this moniker as a symbol of the abrupt detach in his early life. Another character whose name signifies a connection to parents is Lil Joe, who must be described as such to differentiate him from his father Joecy. Surprisingly, though H never ever knew his daddy’s name, Kojo likewise passed the name Jo.

The value of names is highlighted by the drama in between H and Ethe. Ethe learnt that H was cheating on her when he called her another lady’s name. Ethe even straight tells H how it was the act of being called the incorrect name, not simply being cheated on, that harmed her, stating, “Ain’t practically whatever I ever had been eliminated from me? My flexibility. My family. My body. And now I can’t even own my name? Ain’t I deserve to be Ethe, to you a minimum of, if nobody else? My mother gave me that name herself. I invested six excellent years with her before they sold me out to Louisiana to work them sugarcanes. All I had of her then was my name. That was all I had of myself too. And you would not even provide me that” (p. 186). Ethe’s monologue reminds the reader how essential names are to one’s identity, specifically as they connect to one’s moms and dads.

Though H never ever satisfied his parents, and Kojo never met his either, H has a parallel moment that links him to his grandma. This minute comes when H is in a bar speaking to a female and a man dupes his t-shirt to expose scars from a whip. Individuals in the bar usage this against H as proof that he is an ex-con and, for that reason, a bad or violent person. The reader understands that H underwent jail labor merely because he was black, and it is terrible to see this unfair system being further utilized against him, particularly by other black people. This parallels Ness’s memory from when she was not allowed to work as a house servant because of whip marks from penalty at an earlier plantation. Similar to H, the reader sympathizes with Ness, knowing she was only whipped for attempting to claim her liberty and provide her kid a good life. Ness’s memory likewise consists of a black person not far from her social scenario evaluating her for the whip marks; the fellow servant utilizes putting Ness down for her scars as a method to range herself from Ness’s experience.

The motif of fire is central to Akua’s chapter. The fire concept can be traced through Effia’s household line, starting with Maame setting a fire to get away on the night that Effia is born. From that time on, Effia’s village thought she had a wicked curse associated with fire that would follow her and maybe her children. It is not clear whether evil actually follows a household line or whether it is simply worry and superstition that is given through the generations. Nevertheless, Akua’s chapter seems to recommend that ancestors can directly visit their descendants, given that later on in Yaw’s chapter, Akua discusses how the fire female really shared details with her about their household’s history, details that Akua could not have otherwise understood. This means that in Marjorie’s chapter, even later on in the book, when the woman grapples with her worry of fire, she is actually grappling with her location in relation to her ancestors.

Gyasi points in Akua’s chapter to a historic Asante tune about a lady who was a leader in the War of the Golden Stool. The tune, which Gyasi prices quote in full in the text, goes “Koo koo hin koo/ Yaa Asantewaa ee!/ Obaa basia/ Ogyina apremo ano ee!/ Waye be egyae/ Na Wabo Mmoden” (p. 204). According to Oxford Reference, this equates roughly to “Yaa Asantewaa. The lady who combats before cannons. You have actually accomplished excellent things. You have succeeded.” Using a historic song, particularly without offering a translation, ties Gyasi’s fiction to genuine events and individuals in Ghana’s history and encourages the reader to look further into this history. Gyasi also likely feels a special connection to this leader and tunes honoring her life since of their shared given name.