The Crucible Society Affects Choices
It is appalling how people crave no cause. This occurs in the play The Crucible by Arthur Miller in which The Salem witch trials were portrayed. In Salem, 1692, many people with good reputations are sentenced to death because of supernatural “evidence.” The only method to leave death was to confess that they were witches. The intolerance, worry, and reputation of the society impact the options characters made. This demonstrates how society can be blamed for the choices individuals make. Salem society has plenty of intolerance.
Due to the fact that of the theocratic nature of the society, ethical laws and state laws are one and the same: sin and the status of an individual’s soul are matters of public concern. Procter is a farmer that lives outside of town. During Sundays he does not go to church and he plows his fields, which is considered a sin. This is something that a “Christian” does refrain from doing, so society considers Proctor impure due to the fact that he does not concern church. The society is therefore intolerant of Proctor. Additionally, the witch trials are kept in order to make purify society.
People believe that anyone who practices witchcraft thinks in the devil. The logic is that if they kill the witches (who apparently worshiped the devil), then all people that thought in God would remain. This causes “the witches” to blame other individuals for witchcraft to preserve their own lives. This is just another choice inflicted by society. In addition, The court is intolerant as a whole. As Danforth says in Act III, “an individual is either with this court or he should be counted versus it” (Miller 94). This illustrates how Salem was either black or white; there was no grey location.
The witch trials are the supreme expression of intolerance; the trials brand name all social deviants with the taint of devil-worship and hence demand their excommunication from the community. As a resent, society’s actions are influenced on the court. The people in Salem were not just intolerant, but the town’s hysteria also started because of fear. Abigail Williams and Betty Parris began this since they were frightened of the consequences of being captured dancing in the forest, which was thought about the Devil’s house.
When Betty noticed that her dad Reverend Parris had seen her, she was so scared that she fainted. Other ladies in Betty’s friend do comparable things out of worry. For instance, Abigail threatens the group into lying: “We danced. And Tituba conjured Ruth Putnam’s dead sis’s. And that is all” (Miller 20). She is the reason that individuals confessed to witchcraft, even when they were not witches, since she had the power of life or death in her hands. In a sense society, in a sense, can be blamed for everybody’s choices to lie or die.
In an environment where credibility plays such an important function, the fear of guilt by association becomes particularly pernicious. In the start of the play, John Proctor in understood to have a relationship not only with Elizabeth (his wife) but also his home maid Abigail. Proctor has the power to stop the Salem witch trials at the extremely beginning by telling everybody that he is an adulterer, however is worried about his credibility being bad in the society. He does not wish to be towered above.
This shows how society’s outlook of individuals affect the choices that Proctor makes. Elizabeth knows that her spouse was an adulterer however does not tell anyone about this. She thinks that people will look down upon her for not being as attractive as Abigail; she likewise does not wish to ruin the track record of her partner because her other half’s credibility is her track record and her family’s. Even in court, Elizabeth Proctor does not confess. In addition to that, individuals had likewise accused Proctor of being a witch.
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- Lies In The Crucible
Proctor would need to lie and say that he was with the devil and name some individuals that are still with the devil. The court desired Proctor to sign his name so they could post it on the church door and in reaction he says, “Since it is my name! Because I can not have another in my life! Since I lie and sign myself to lies! Due to the fact that I am not worth the dust on the feet of them that hang! How may I live without my name? I have provided you my soul; leave me my name!” (Miller 143). This shows how Proctor is willing to crave the reputation of his family.
Seemingly, track record was such major consider society that the decision of craving a great track record was a choice. In the Salem witch trials, society triggered almost every choice that individuals made. Society’s choices depended upon intolerance, created fear, and afflicted reputation. These elements may seem alien but today’s society behaves in the very same manner (albeit less extreme). Miller’s text triggers reflection on how society impacts our decisions, both great and bad, today and on how we can make certain that the results of society will improve in the future.